https://devlaravel.imosver.com/en/libros/gnosis-conocimiento-de-lo-oculto-CIM0056509CIM0056509Gnosis. Conocimiento de lo oculto28.5Antonio Piñero realiza un recorrido integral por un sistema de conocimiento profundo y enigmático del cristianismo heterodoxo de los siglos II al IV.La gnosis, conocimiento de lo oculto que atañe a lahttps://static.arnoia.com/imagenes_small/9788413/978841364307.jpgLibrosLibros/RELIGIONEn stockTROTTA EDITORIAL000https://static.arnoia.com/imagenes_small/9788413/978841364307.jpgCIM00674590010449868CIM00192343051.52025/04/079788413643076Piñero, AntonioLibrosaño_2025idioma_SpanishCformato_Tapa duraautor_Piñero, Antoniosaga_Estructuras y Procesos. Religión
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Gnosis. Conocimiento de l
Piñero Antonio
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Antonio Piñero realiza un recorrido integral por un sistema de conocimiento profundo y enigmático del cristianismo heterodoxo de los siglos II al IV.La gnosis, conocimiento de lo oculto que atañe a la salvación del ser humano, nace embrionariamente con el judaísmo apocalíptico del siglo IV a. C. Más tarde, la salvación del espíritu con respecto al mundo material surge en el ámbito marginal del judaísmo de inicios del siglo I. En las tres centurias siguientes alcanzará la gnosis su apogeo dentro de las fronteras del Imperio romano con el nombre de «gnosticismo», contra el que luchará la Gran Iglesia oficial. El relato gnóstico es un verdadero sistema, mezcla de teología y de algunos elementos filosóficos procedentes del platonismo y el pitagorismo; un sistema que comprende teodicea, cosmo¡logía, antropología, soteriología y escatología. Este libro ofrece al lector la posibilidad de adentrarse en el pensamiento religioso y filosófico de la gnosis a través de sus textos, sacando a luz sus claves ocultas, muy importantes para el conocimiento del cristianismo primitivo. «El filólogo Antonio Piñero es uno de los grandes referentes mundiales en cristianismo primitivo». Faro de Vigo «Antonio Piñero es uno de los más destacados filólogos e historiadores del cristianismo primitivo, cuya obra nos ofrece una perspectiva única sobre los orígenes del cristianismo». Bart Ehrman